Profound: April 2015 Archives

How the Internet Became a Shame-Storm - Bloomberg View

From Megan McArdle's review of Jon Ronson's So You've Been Publicly Shamed

"Shame is, after all, a force for good as well as evil. A proper accounting of the problems with shame-storming has to convey that reality, as well as articulate how we might better balance the need to enforce some sort of social norms against the terrible harms, economic as well as emotional, that shame-storming can inflict....

"Shame is one way we enforced good behavior in small groups before there were laws or trading networks. It is a very powerful motivator, and it helps us to come together in large cooperative groups with high degrees of trust and sharing. A hatred of being shamed ourselves and a love of shaming others who have transgressed both literally helped to make us human....

"But as Lane suggests, shame doesn't just punish wrongdoers; it also turns us into our own moral enforcers. Once we've been shamed, we are strongly motivated to avoid doing the things that brought it on. Or at least, most of us are -- one of the hallmarks of sociopaths is that they don't feel shame or remorse. To paraphrase Gordon Gekko, shame is good. Shame is right. Shame works....

"In the small groups we evolved to live in, shame is tempered by love and forgiveness. People are shamed for some transgression, then they are restored to the group. Ultimately, the shamed person is not an enemy; he or she is someone you need and want to get along with. This is how you make up with your spouse after one or both of you has done or said something terrible....

"On the Internet, when all the social context is stripped away and you don't even have to look at the face of the person you're being mean to, shame loses its social, restorative function. Shame-storming isn't punishment. It's a weapon. And weapons aren't supposed to be used against people in your community; they're for strangers, people in some other group that you don't like very much....

"If we want shaming to be restorative -- to help us create and enforce better norms in a broad community -- then it needs to come paired with charity and forgiveness. Shame-storms rarely offer either; the shame is administered, then the storm drizzles away, leaving only a terrified victim and Google's memory of our momentary collective outrage. Without the mercy and restraint of the small community, it can too easily become nothing more than a particularly destructive way to pass an idle moment."